According to the
latest Centre for Strategic International Studies (CSIS) poll, the public
favours Joko Widodo (Jokowi) as presidential candidate for PDI-P, and at a
distant second, Prabowo Subianto of Gerindra, however as many as 30 percent are
still undecided.
Jokowi is a proletarian
man of the people whose integrity and appeal dilute the fact that he is
slightly green on the international scene, versus Prabowo, a nationalist
traditional elite with established military, political, and business roots and
a questionable human rights record.
Support for both their
parties, PDI-P and Gerindra, are on the rise while Partai Demokrat’s is waning,
largely due to the deluge of corruption scandals over the last two years.
Golkar will likely
crash and burn with today’s admission from former Chief Justice and Golkar
legislator, Akil Mochtar, that he requested three billion rupiah (246 thousand)
from Golkar lawmakers who were bribing him for an electoral ruling in their
favour.
There can be no
realistic option for PDI-P leadership other than Jokowi, as he is miles ahead
of the nearest challenger Prabowo, and Megawati Sukarno Putri hardly gets a
look in as a presidential candidate.
The poll showed that
corruption however is a game changer and that voters will overwhelmingly switch
support if any party is involved in a corruption case. Half of those polled
said they would change their mind in the face of corruption compared with human
rights issues at a mere eight percent and campaigning by the party of the
candidate at just 6.8 percent.
Civil society activism
and the Corruption Eradication Commission’s (KPK) success rate have done
wonders for democratic consolidation and the erosion of a deeply ingrained
culture of corruption. This election may be the most democratic yet, with more
informed voters making rational choice decisions than ever before.
However there is a
tendency for identity politics to parallel rational choice voting, and a propensity
for intolerance to mirror religious identity, especially in cross tabulations
of Islamic party voters as opposed to nationalist party voters.
Those voting for Islamic
parties were more likely to object to or dislike having a house of worship from
another religion in their neighbourhood. The figures for objection and distaste
by nationalist party voters, admittedly lower, were not particularly encouraging
either.
Even though corruption
is a major political issue, issues of human rights and minority discrimination are
not in the foreground. As long as nationalist parties substantially reflect Islamic
aspirations within the status quo, such enculturated religio-identity prejudices
do not discount the intolerant (unknowingly or otherwise) from voting
nationalist.
A very perceptive article outlining the political climate well.
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